Archeology Roundup

Judy Siegel-Itzkovich, "Long time archaeological riddle solved," Jerusalem Post, July 2, 2010

The riddle of the identity of a 3,200-year-old round bronze tablet with a carved face of a woman has apparently been solved, 13 years after it was discovered at the El-ahwat excavation site between Katzir-Harish and Nahal Iron (Wadi Ara) by scientist Oren Cohen of the University of Haifa.

The small, broken-off piece of metal is probably part of a linchpin that held the wheel to a war chariot sent to battle by the Canaanite general Sisera against the Israelites, says Prof. Adam Zertal, who for 33 years has led weekly walks with university colleagues and volunteers over “every square meter” of Samaria and the Jordan Rift to search for archeological evidence from biblical times.>>>

"2000-year-old human skeleton found at Gloucestershire Roman villa dig," This Is Gloucestershire, July 5, 2010

A 2,000-YEAR-OLD human skeleton has been unearthed alongside Iron Age artefacts near Tewkesbury.

Archaeologists uncovered signs of the ancient Roman villa in a field on the edge of Bredon's Norton. It is thought the finds could be of national importance.

Metal detector hunts in recent years had led historians to suspect an ancient community might be found there.

That was confirmed when contractors who were laying a new water pipeline began digging.>>>

"Female 'gladiator' remains found in Herefordshire," BBC, July 1, 2010

Amongst the evidence of a Roman suburb in Credenhill, they have found the grave of a massive, muscular woman.

The archaeological Project Manager, Robin Jackson, said: "Maybe the warrior idea is one that you could pursue, I'll leave that to people's imaginations."

Her remains were found in a crouched position, in what could be a suburb of the nearby Roman town of Kenchester.>>>

Nicole Winfield, "Lasers uncover first icons of Sts. Peter and Paul" AP, June 22, 2010

ROME — Twenty-first century laser technology has opened a window into the early days of the Catholic Church, guiding researchers through the dank, musty catacombs beneath Rome to a startling find: the first known icons of the apostles Peter and Paul.

Vatican officials unveiled the paintings Tuesday, discovered along with the earliest known images of the apostles John and Andrew in an underground burial chamber beneath an office building on a busy street in a working-class Rome neighborhood.>>>

Dinesh Ramde, "Chilly waters preserve 1890s shipwreck well," San Francisco Chronicle, June 25, 2010

A great wooden steamship that sank more than a century ago in a violent Lake Michigan storm has been found off the Milwaukee-area shoreline, and divers say the intact vessel appears to have been perfectly preserved by the cold fresh waters.

Finding the 300-foot-long L.R. Doty was important because it was the largest wooden ship that remained unaccounted for, said Brendon Baillod, president of the Wisconsin Underwater Archaeology Association.>>>

Göbekli Tepe, the Origins of Religion, and Early Societies

Randall Stephens

An amazing archeological find is changing what we think of ancient societies and human development. Göbekli Tepe is the first human site of worship--at 11,500 years old--a startling neolithic temple. The site, not attached to a village or settlement, also challenges what archeologists and anthropologists make of the roots of religious belief. Did civilization produce religion? Did religion produce civilization?

Newsweek's Patrick Symmes reports on the find and its chief archeologist, Klaus Schmidt. (Patrick Symmes, "History in the Remaking: A Temple Complex in Turkey that Predates Even the Pyramids is Rewriting the Story of Human Evolution," Newsweek, February 19, 2010.) "The site isn't just old," writes Symmes:

it redefines old: the temple was built 11,500 years ago—a staggering 7,000 years before the Great Pyramid, and more than 6,000 years before Stonehenge first took shape. The ruins are so early that they predate villages, pottery, domesticated animals, and even agriculture—the first embers of civilization.

See also:
Andrew Curry, "Gobekli Tepe: The World’s First Temple?" Smithsonian Magazine, November 2008.

Gobekli Tepe was first examined—and dismissed—by University of Chicago and Istanbul University anthropologists in the 1960s. As part of a sweeping survey of the region, they visited the hill, saw some broken slabs of limestone and assumed the mound was nothing more than an abandoned medieval cemetery.

Sandra Scham , The World's First Temple," Archeology (November/December 2008).

Before the discovery of Göbekli Tepe, archaeologists believed that societies in the early Neolithic were organized into small bands of hunter-gatherers and that the first complex religious practices were developed by groups that had already mastered agriculture.

Nicholas Birch, "7,000 Years Older than Stonehenge: The Site that Stunned Archaeologists," The Guardian, April 23, 2008.

Never mind wheels or writing, the people who erected them did not even have pottery or domesticated wheat. They lived in villages. But they were hunters, not farmers.

Cahokia: Donald Yerxa's Interview with Timothy R. Pauketat and the January issue of Historically Speaking On-line

Randall Stephens

The January issue of Historically Speaking is now up on Project Muse. As a preview, I post below a part of Donald Yerxa's fascinating interview with Timothy R. Pauketat on Cahokia, site of a sophisticated pre-Columbian civilization near the Mississippi river.

The landscape and burials there long perplexed American settlers. In 1826 poet Micah P. Flint wrote these lines on the enigmatic mounds. His romantic soliloquy still resonates all these years later:

Ye mouldering relics of departed years!
Your names have perished; not a trace remains;
Save, where grass-grown mound it's summit rears,
From the green bosom of your native plains
Say! do your spirits wear oblivions chains?
Did Death forever quench your hopes and fears?

Cahokia: An Interview with Timothy R. Pauketat
Conducted by Donald A. Yerxa

Almost 1,000 years ago the city of Cahokia emerged with amazing suddenness on the edge of the Mississippi River where only a few small towns and villages had once existed. Cahokia became the hub of a major pre-Columbian Indian nation, but by 1400 the sprawling city had disappeared. Only the giant earthen mounds remained. Timothy R. Pauketat’s recent book, Cahokia: Ancient America’s Great City on the Mississippi (Viking, 2009), reconstructs this mysterious culture, drawing on the work of a number of archaeologists, including his own. Senior editor Donald A. Yerxa interviewed Pauketat, a professor of anthropology at the University of Illinois, on November 13, 2009.

Donald A. Yerxa: Would you provide our readers with a brief summary of the rise and fall of Cahokia?

Timothy R. Pauketat: Cahokia’s rise has been a particular interest of mine, and it remains a work in progress, since the more we know, the better questions we ask and the more we keep developing our explanation. The fall of Cahokia isn’t as dynamic of a research topic, but we still have a good general idea of what was happening. So here it goes.

Cahokia’s rise can be broken down into the slow growth of what I’ve called “Old Cahokia,” and the abrupt transformation of that big village into what I call “New Cahokia.” It’s New Cahokia that you see today, the city with pyramids and plazas. Old Cahokia was a very large agricultural village, possibly the seat of a loose confederation of villages or perhaps regional communities of people who minimally ranged across most of the northern American Bottom (which is the large patch of Mississippi River floodplain east of modern-day St. Louis), and maximally might have included other agricultural villages farther up and down the Mississippi. Farming was good in the American Bottom, and especially around Old Cahokia, which began to attract immigrants around 800 A.D. By 1000, in fact, Cahokia was probably the largest village in the Midwest, with perhaps 1,000-2,000 residents. That might have been it, end of story.

But—and we’re not really sure why—around 1050 the Cahokians redesigned their village into a city, with numerous large earthen pyramids surrounding one large plaza, and lesser pyramids enclosing smaller plazas to the north, east, and west. Many immigrants poured in, both local farmers from nearby villages and people from as far away as southern Missouri and northeast Arkansas. Something was attracting them, and it had to have truly tugged at their sensibilities, because Cahokia swelled pretty quickly to about 10,000 people. And that population estimate doesn’t include Cahokia’s suburbs, outlying towns, and new satellite villages, many of which were also being founded and populated in the years immediately after 1050. All of this gives one the impression of a great expansive new culture, which is why I’ve dubbed it ancient America’s Big Bang.

We have found and analyzed massive deposits of refuse from giant religious festivals dating to the decades after 1050. At one of these festivals Cahokians butchered 2,000 deer, cooked large fish and vats of pumpkin and sumpweed soups and stews, ate many berries, and smoked large amounts of strong tobacco. Unprecedented sacrificial rituals began shortly after 1050. These seem to have involved the sacrificing of young adult women every decade or so; the exact timing is still speculative. Such activity suggests that Cahokians were building a new religion that attracted followers from surrounding regions.

Yerxa: How has our understanding of Cahokia changed in recent decades?

Pauketat: Cahokia was misunderstood for a long time, even into the 1990s. Many archaeologists didn’t stop to think of the historical impacts that Cahokia and Cahokians might have had on the entire middle of the continent. Now archaeologists think about history differently, and they are beginning to appreciate that Cahokians had tremendous effects on American Indians’ identities and heritage for centuries, even impacting the ways in which Europeans colonized North America and then Anglo- Americans expanded the young U.S. westward. Those Europeans and Anglo-Americans didn’t know it, but they were being alternately enabled or impeded by descendants of Cahokians and a landscape radically changed by Cahokians centuries earlier. >>> read on

Table of Contents, Historically Speaking, January 2010

A Complex Parade: Problems and Prospects for Picturing the Nation
Wilfred M. McClay

On Using History
Mike Rose

Murder by Duel: Welch, West Virginia, 2009
Bertram Wyatt-Brown

The Hidden Dimension: “European” Treaties in Global Perspective, 1500-1800
Peter A. Coclanis

How to Teach the Writing of History: A Roundtable

Riding the Melt
Stephen J. Pyne

Historians on Writing
Michael Kammen

How to Write a Paper for This Class
Jill Lepore

Response to Stephen Pyne
John Demos

Peter’s War: An Interview with Joyce Malcolm
Conducted by Chris Beneke

The American Archipelago
Kenneth Weisbrode

The Midwestern Historical Imagination

Beyond the Frontier: An Interview with David Brown Conducted by Donald A. Yerxa

Midwestern States of Mind: Regionalism in American Historical Writing
Ian Tyrrell

Patriotic Progressives
Paul Gottfried

Cahokia: An Interview with Timothy R. Pauketat
Conducted by Donald A. Yerxa

Letters

Anglo-Saxon Treasure: The Border of History and Prehistory

Randall Stephens

In late September the NYT reported on a massive Anglo-Saxon find: "LONDON — For the jobless man living on welfare who made the find in an English farmer’s field two months ago, it was the stuff of dreams: a hoard of early Anglo-Saxon treasure, probably dating from the seventh century and including more than 1,500 pieces of intricately worked gold and silver whose craftsmanship and historical significance left archaeologists awestruck."

More recently in the October 14, 2009 issue of the TLS, Alex Burghart writes about "The 1,500-piece collection unearthed from the Staffordshire mud" which is "the richest collection of gold from Anglo-Saxon England ever found." This find brings up all sorts of questions about Anglo-Saxon England. The date of the find is already being debated along with the circumstances and context. Burghart observes: "There is always a temptation to link any rich Anglo-Saxon archaeology with a king. Sutton Hoo has often been called the grave of Raedwald of East Anglia (d.616–627), and the burial chamber from Prittlewell, Essex, has been linked with early kings of Essex, though the associations are far from provable. Some authorities, no doubt, will look at the bent crosses of the Staffordshire Hoard and claim it as the booty Penda of Mercia (d.655), the last great pagan King of Anglo-Saxon England. Such guesswork is good fun, but it is also slightly disingenuous."

The whole can of worms opened by the discovery is particularly interesting to historians. Questions it brings up are fascinating: What can or can't we know about the past? What are the limits and boundaries of history? When and where does the archeology come to the aid? Burghart concludes: "At present it seems unlikely that we will ever know who buried it, why they did, when they did, or where they got it." Bummer.

See also this piece in the National Geographic.